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The Great Pyramid, the men of who shaped its meaning

A London publisher named John Taylor also a gifted mathematician desiring to analyze the pyramids astronomical elements. He studied it’s measurements being seriously interested in the results from a mathematicians point of view.

Taylor concluded, that the builder of the Great Pyramid could not have been from Egyptian ancestry in either religion or race. After is research he believed that one day there would come a time when the measurements and contours of the inner portions of the Pyramid would be linked with history and especially in the relationship with Biblical prophecy.

Then came Scottish Astronomy professor Piazzi Smyth, to lift the investigation and study of the Great Pyramid into the realm of applied science. Smyth had studied Taylor’s findings and decided that the only way to confirm or refute Taylor’s theories would be to go to Egypt and measure.

The results of his work was published and highly regarded. Smyth summed up his investigation: “The Great Pyramid revealed a most surprisingly accurate knowledge of high astronomical and geographical physics…”

Smyth’s work began to stimulate a growing belief that the ancient pillar of stone had about it something more than a mere tomb for a rich and ambitious Pharaoh. Something infinitely more than was ever in the power of the Egyptians to originate, or even to understand.

Then the mechanical engineer Flanders Petrie set out to measure the Great Pyramid. His plan was to either negate or substantiate the work of Taylor and Smyth. His tools for measurement were superior with 1/1000 of an inch.

Although Petrie belittled Smyth’s basic contention about the Pyramid’s perimeter incorporating the length of the solar year, it was Petrie’s meticulously careful measurements that observed a definite hollowing of the core masonry on each side of the Pyramid. This discovery led to the astronomical features of the Great Pyramid, thereby confirming Smyth’s conclusions.

July 13th, 2008 Posted by Ken Klein | Reference & Education | no comments

The Great Pyramid, a Professor, Mathematician, an Engineer

A London publisher named John Taylor also a gifted mathematician desiring to analyze the pyramids astronomical elements. He studied it’s measurements being seriously interested in the results from a mathematicians point of view.

His conclusion was that the architect of the Great Pyramid was not an Egyptian, either by race or religion. He believed it would be found, eventually, that the measurements and contours of the Pyramid passage system, as its chambers, were intended to indicate a prophetic and historical record, especially in relationship to Biblical revelation.

Later, a Scottish Astronomer named Piazzi Smyth brought the discipline of applied science to bear on the study of the Great Pyramid. Following in the footsteps of Taylor Smyth, he believed the only way to prove or disprove Taylor theories was to go to Egypt and do his own measurements.

His findings were published and found startling. They were were highly regarded, and the summation expressed an keen insight into the builder in that he had to have had an accurate knowledge of high astronomical and geographical physics

Smyth research began to snow ball into a belief that the Great Pyramid was more than just an ancient tomb of the pharaoh Khufu. He believed that the astounding mathematics and measurements that were ensconced into the Great Pyramid could not have been integrated into stone by men of that day.

Then the mechanical engineer Flanders Petrie set out to measure the Great Pyramid. His plan was to either negate or substantiate the work of Taylor and Smyth. His tools for measurement were superior with 1/1000 of an inch.

Although Petrie belittled Smyth’s basic contention about the Pyramid’s perimeter incorporating the length of the solar year, it was Petrie’s meticulously careful measurements that observed a definite hollowing of the core masonry on each side of the Pyramid. This discovery led to the astronomical features of the Great Pyramid, thereby confirming Smyth’s conclusions.

July 11th, 2008 Posted by Ken Klein | Reference & Education | no comments

The Great Pyramid and the Bird of Fire

One of the most mysterious myths of ancient Egypt was the legend of the Phoenix. Rundle Clark in explains the relationship of the bennu bird to the phoenix and the symbolism it was intended to invoke.

Clark: “One has to imagine a roost extending out from the deep of the Abyss. On it rests a herald (a grey heron) of all things to come. It opens its beak and breaks the quiet of the dawn with the call of life and destiny, which ‘determines what is to be and what is not’…

The Phoenix embodies the original Word of God (Logos) or declaration of fate which moderates between the God-mind and created things…In a sense, when the phoenix gave out the primeval call it put into motion the cycles of the calander. So it is the father of all divisions of time, and its temple at Heliopolis became the centre of calendrical regulation.”

The notion that the phoenix is closely connected to the Great Pyramid as the epoch and time keeper of pharaonic kingship as was suspected is confirmed. This is true in both a mystical and historical sense. The shafts in the kings chamber point toward specific stars and fixed their processional cycles and other cycles.

The Phoenix and the Great Pyramid as timekeepers of the stars of Orion and, by extension, the soul of the Osiris kings, clearly shows forth the connection. This is underscored by this quote from the book of the dead, “Who is he?” …I am the great phoenix which is Heliopolis. (See chapter 17)

The phoenix, according to Rundle Clark, was a great cosmic bird (UFO?) which came from a distant magical land beyond this world; a place called the Isle of fire. it was a place of eternal light far beyond the limits of what was known. It was the place where gods were born and from where they were sent to this world.

July 9th, 2008 Posted by Ken Klein | Reference & Education | no comments

The Seed of the Phoenix and the Great Pyramid

One of the strangest and least understood myths of Ancient Egypt concerns the bennu bird or phoenix. A description of the symbolism which it was intended to invoke was given by Rundle Clark.

Clark: “One has to imagine a perch extending out of the waters of the Abyss. On it rests a grey heron, the herald of all things to come. It opens its beak and breaks the silence of the primeval night with the call of life and destiny, which ‘determines what is and what is not to be’…

The Phoenix, therefore, embodies the original the Word (or Logos) or declaration of destiny which mediates between the divine-mind and created things…In a sense, when the phoenix gave out the primeval call it initiated all those [calendrical] cycles, so it is the patron of all divisions of time, and its temple at Heliopolis became the centre of calendrical regulation.”

The notion that the phoenix is closely connected to the Great Pyramid as the epoch and time keeper of pharaonic kingship as was suspected is confirmed. This is true in both a mystical and historical sense. The shafts in the kings chamber point toward specific stars and fixed their processional cycles and other cycles.

There is therefore a link between the phoenix and the pyramid as timekeepers of the stars of Orion and, by extension, the ’soul’ of the Osiris-kings. In the Book of the Dead (Chapter 17) the question is asked: ‘Who is he? . . . I am the great phoenix which is in Heliopolis . . .’

The phoenix, according to Rundle Clark, was a great cosmic bird (UFO?) which came from a distant magical land beyond this world; a place called the Isle of fire. it was a place of eternal light far beyond the limits of what was known. It was the place where gods were born and from where they were sent to this world.

July 8th, 2008 Posted by Ken Klein | Reference & Education | no comments

The Fire Phoenix and the Stars

One of the strangest and least understood myths of Ancient Egypt concerns the bennu bird or phoenix. A description of the symbolism which it was intended to invoke was given by Rundle Clark.

Clark: “One has to envision a perch extending out of the waters of the Void. On it rests a grey heron, the herald of all things to come. It opens its mouth and breaks the silence of the ancient night with the call of light and purpose, which ‘determines what is and what is not to be’…

The Phoenix, therefore, embodies the original Logos, the Word, or declaration of destiny which arbitrates between the mind of God and created things…In a sense, when the great bird gave out its ancient scream, it initiated all those [calendrical] cycles, so it is the ancestor of all divisions of time, and its temple at Heliopolis became the centre of calendrical regulation.”

This confirms what we suspected, that the notion of the phoenix is closely related to the Great Pyramid as the epoch and timekeeper of pharaonic kingship, both mystical and historical. The shafts from the King’s and Queen’s chambers are calendrical in that they point toward specific stars and fixed their processional and other cycles.

There is therefore a link between the phoenix and the pyramid as timekeepers of the stars of Orion and, by extension, the ’soul’ of the Osiris-kings. In the Book of the Dead (Chapter 17) the question is asked: ‘Who is he? . . . I am the great phoenix which is in Heliopolis . . .’

According to Rundle Clark the phoenix was a great cosmic bird which came from a distant and magical land beyond the earthly world called the Isle of Fire, the place of everlasting light beyond the limits of the world, where the gods were born or revived and whence they were sent into the world.

July 8th, 2008 Posted by Ken Klein | Reference & Education | no comments